StoryHive 07

T he belief that certain animal sounds can predict future financial struggles or losses is a form of superstition or folklore, often rooted in cultural traditions rather than factual evidence. While such interpretations may hold symbolic meaning in some cultures, there is no scientific basis to suggest that hearing a donkey, cat, or camel at night directly affects your financial future. Animal  sounds and money Key Takeaways: Donkey Sounds—In some traditions, donkeys symbolize hard work and struggle, so their sound might be interpreted as a sign of upcoming challenges. However, hard work is also associated with long-term success.  Donkey sound superstition, Cat Sounds—Cats are sometimes linked to supernatural beliefs, and their nighttime noises might be seen as omens. However, cats are naturally active at night, and their sounds are usually just part of their behavior. Camel Sounds—Camels are endurance animals, so their sounds might symbolize a long, difficult journey ahead. ...

  The Power of Unconscious Devotion: A Story from Shiva Purana A Hungry Soul and a Desperate Act There is a very inspiring story in Shiva Purana that proves that even if a small creature unknowingly comes under the shelter of Lord Shiva, his life also changes. This is a story from ancient times, there was a poor and hungry person who was craving for food for many days. He did not have enough food, so he thought of stealing. He started thinking that maybe he could fill his stomach by stealing something valuable from a temple. Ancient Shiva Temple Night One night in the dark, he reached an ancient Shiva temple. The temple was completely dark and he was not able to see from inside. He was about to get disappointed, then he thought of a solution. He completed his answer or cloth, he removed the cloth and started burning it. The place kept burning and for a while a light spread inside the sanctum sanctorum of the temple. Unaware of his virtue In that light he looked around and thought t...

  Karmic Relationships: The text suggests that children are souls reborn into a family due to past karmic ties. These ties can be positive (repayment of love or service) or negative (revenge, debt, or unresolved conflicts). The four types of children (Putra) are categorized based on their karmic role: Aruna Anubandh Putra: A child who destroys wealth or causes suffering to settle past debts (e.g., a soul wronged by you in a past life). Enemy Putra: A child who actively harms or disrespects parents as karmic retribution for past enmity. Udasin Putra: A child who remains indifferent, abandoning parents without care or attachment. Service Putra: A child who serves and loves parents selflessly, repaying past kindness or service. Universal Application: These dynamics aren’t limited to human relationships; they extend to animals or any beings with whom one shares karmic ties (e.g., a mistreated cow reborn as a troublesome child). Law of Karma: Actions (good or bad) multiply in their cons...

 Movie Beginning: T he movie opens with an old priest arriving at an abandoned place to perform a ritual. As soon as he steps there, he senses an evil spirit’s presence. He declares that the restless soul of a young woman who died an untimely death haunts the place, seeking revenge. The company owner pleads with the priest for help. The priest uses tantric chants and a ritual fire (havan) to trap the spirit inside a doll, instructing them to bury the doll on an Amavasya (new moon) night in a deserted northern location. The Doll’s Journey:   The people follow his instructions and bury the doll. However, sometime later, a girl finds the doll, takes it, and sells it for 500 rupees to a man named Venkat Rao. Soon after buying it, Venkat Rao realizes something is wrong—the doll suddenly speaks, revealing, “My name is Geetanjali.” Shocked and terrified, he tries to burn the doll, but the spirit remains trapped inside. Filmmakers’ Plan:   Meanwhile , four friends who’ve only ma...

Kuna's God festival  Monday morning. Kuna Muna rushed to the temple with a fever. Near the mosque at the end of the village , across the conch shell, an old fakir was screaming in hunger and pain. No matter how much he suffered, no one paid attention to him. Kuna Muna heard the fakir's screams while carrying the fakir. Kuna said, "I saw that the old fakir is suffering a lot." Muna said, "Why are you so crazy? We are carrying the fakir for God's, won't the fakir be killed if we touch the old fakir?" Kuna said, "What do you say, Muna! I will go to the fakir. Look how he is calling us in agony." Muna said, "You will go, but I will not kill the fakir. If you know, Kuna will be very unhappy with you. You will definitely get the result of killing the fakir you have brought in his name."  Saying this, Muna went to the monk and applied sandalwood flowers. He took the medicine. He promised to give him even more medicine if he passed the ex...

 Whenever we talk about Tantra Shastra,  T hen Vashikaran is its main part, and apart from that, his nails also play a major role in controlling any human being, if you are with me. If we look from the Sanatan Dharm side, then many reasons have been given for cutting your hair and nails. Many people have a habit that they always think of cutting their nails on their off days, and after cutting them, we throw them in the dustbin. We have often heard the elders of our house saying that nails should not be cut on this day; otherwise, you will have to face problems, but in modernity we do not consider it necessary to accept these thoughts.  However, if we look from the point of view of our health, then it becomes very important to keep the nails clean for the cleanliness of the body. Now, since we are connected with the Indian tradition, that is why we eat food with hands instead of using fingers and forks. That is why we are taught from childhood to keep our nails clean so t...

 The Great Revolution T hree times, Haldibasant has built a nest on the branch of a mango tree. But all three times, the old monkey jumped on that branch and broke the nest. No matter how many times she begged, the old monkey would not listen to her. Strange Treatment: Weird Remedies Mother Haldibasant is worried. How many more days will spring last? The trees are already blooming. In a few days, ripe turmeric will be seen. The bushes will be covered with ripe red berries. If there are chicks by then, then I will put these sweet ripe berries in their beaks. The chicks will grow up quickly. But this old monkey, who has become a vagabond, will not let me build a nest from the ground. When will he lay eggs, and when will the chicks hatch? From the edge to the edge, from the edge to the edge! The male Haldibasant came around the pond and sat down next to the mother Haldibasant. His golden yellow body looked pale in the sun. He said, “You see! There are no more coconut trees around. The...

  The six brothers were angry. The youngest brother guarded the house. How long did it take? The sixth brother returned home with a lot of copper jewelry. When he came, he saw that Karma was being performed at the door; the youngest brother was playing the flute. The brothers were dancing. 'Don't look at these people.' Enraged, the sixth brother threw the wives out of the house. The housewife was the housekeeper, the Lakshmi of that house. As soon as he threw her out, Lakshmi left. There was not a handful of grains to eat, not even a piece of cloth to wear. The sadhava boys wandered around; one day they became angry - the scoundrel has certainly become angry with us. School, with a straw rope around his neck, holding a straw in his teeth, falling at his feet, school. The six brothers all rushed forward. The poor schoolboy sprang to his feet. Hungry and tormented, he sat down wearily at the door, and the fire in his hearth went out. The water dried up from the well. When he...

  The six brothers were angry. The youngest brother guarded the house. How long did it take? The sixth brother returned home with a lot of copper jewelry. When he came, he saw that Karma was being performed at the door; the youngest brother was playing the flute. The brothers were dancing. 'Don't look at these people.' Enraged, the sixth brother threw the wives out of the house. The housewife was the housekeeper, the Lakshmi of that house. As soon as he threw her out, Lakshmi left. There was not a handful of grains to eat, not even a piece of cloth to wear. The sadhava boys wandered around; one day they became angry - the scoundrel has certainly become angry with us. School, with a straw rope around his neck, holding a straw in his teeth, falling at his feet, school. The six brothers all rushed forward. The poor schoolboy sprang to his feet. Hungry and tormented, he sat down wearily at the door, and the fire in his hearth went out. The water dried up from the well. When he...

  The six brothers were angry. The youngest brother guarded the house. How long did it take? The sixth brother returned home with a lot of copper jewelry. When he came, he saw that Karma was being performed at the door; the youngest brother was playing the flute. The brothers were dancing. 'Don't look at these people.' Enraged, the sixth brother threw the wives out of the house. The housewife was the housekeeper, the Lakshmi of that house. As soon as he threw her out, Lakshmi left. There was not a handful of grains to eat, not even a piece of cloth to wear. The sadhava boys wandered around; one day they became angry - the scoundrel has certainly become angry with us. School, with a straw rope around his neck, holding a straw in his teeth, falling at his feet, school. The six brothers all rushed forward. The poor schoolboy sprang to his feet. Hungry and tormented, he sat down wearily at the door, and the fire in his hearth went out. The water dried up from the well. When he...

  In the first half of 1994,  My revered Gurudev Shri Ashok Kumar Chattopadhyay ji presented me two books written by Yogacharya Panchanan Bhattacharya , the chief disciple of Yogiraj Sri Shyamacharan Lahiri ji. One of them is 'Jagad and Ami,' and the other is named 'Ra. 3 Pujadi Mimamsa.' After receiving both books, I did not hesitate to read them very carefully. In a few days she got me. After reading both these invaluable books, I had a strong desire in my mind that some of them should be published in the Oriya language as a small book, which will greatly benefit many active and common people of Odisha. Thinking this, I started writing a book titled 'Religious problems of the modern era and the path of liberation,' and by the end of that year, his writing was completed. Remembering the difficulties I had to face in publishing the former published Odia edition of the book 'Purana Purush Yogiraj Sri Shyamparan Lahidi,' I never wished to publish this boo...

  In the first half of 1994,  My revered Gurudev Shri Ashok Kumar Chattopadhyay ji presented me two books written by Yogacharya Panchanan Bhattacharya , the chief disciple of Yogiraj Sri Shyamacharan Lahiri ji. One of them is 'Jagad and Ami,' and the other is named 'Ra. 3 Pujadi Mimamsa.' After receiving both books, I did not hesitate to read them very carefully. In a few days she got me. After reading both these invaluable books, I had a strong desire in my mind that some of them should be published in the Oriya language as a small book, which will greatly benefit many active and common people of Odisha. Thinking this, I started writing a book titled 'Religious problems of the modern era and the path of liberation,' and by the end of that year, his writing was completed. Remembering the difficulties I had to face in publishing the former published Odia edition of the book 'Purana Purush Yogiraj Sri Shyamparan Lahidi,' I never wished to publish this boo...