StoryHive 07

In the previous article we have discussed the supremely liberated man. To the extent that he is fully developed, he will be able to participate in the liberation and fullness of society. The supremely liberated man is the observer, enjoyer and controller of nature. His union with the Supreme Person is the cause of his supreme liberation. In the land of the highest consciousness he is free. Because there the divine person or the highest self is one with the individual. But in this material plane the opposite situation is found. Here the self is not free from the clutches of nature. Its control over nature is here more mental than real. Here the soul is rather a slave to nature in a subtle sense. How can we expect the complete liberation of the soul in this material world? How can he become the master of nature? It seems that this may be possible in other worlds. But in the present state of the material world it is not possible. However, in the material world, inanimate objects, plants ...

In the previous article we have discussed the supremely liberated man. To the extent that he is fully developed, he will be able to participate in the liberation and fullness of society. The supremely liberated man is the observer, enjoyer and controller of nature. His union with the Supreme Person is the cause of his supreme liberation. In the land of the highest consciousness he is free. Because there the divine person or the highest self is one with the individual. But in this material plane the opposite situation is found. Here the self is not free from the clutches of nature. Its control over nature is here more mental than real. Here the soul is rather a slave to nature in a subtle sense. How can we expect the complete liberation of the soul in this material world? How can he become the master of nature? It seems that this may be possible in other worlds. But in the present state of the material world it is not possible. However, in the material world, inanimate objects, plants ...

In the previous article we have discussed the supremely liberated man. To the extent that he is fully developed, he will be able to participate in the liberation and fullness of society. The supremely liberated man is the observer, enjoyer and controller of nature. His union with the Supreme Person is the cause of his supreme liberation. In the land of the highest consciousness he is free. Because there the divine person or the highest self is one with the individual. But in this material plane the opposite situation is found. Here the self is not free from the clutches of nature. Its control over nature is here more mental than real. Here the soul is rather a slave to nature in a subtle sense. How can we expect the complete liberation of the soul in this material world? How can he become the master of nature? It seems that this may be possible in other worlds. But in the present state of the material world it is not possible. However, in the material world, inanimate objects, plants ...

 There are two types of diseases, namely, surgical and emotional. In diseases that can be treated surgically, emotional is not prohibited. But in diseases that can be treated surgically, emotional is prohibited. Although this scripture is mainly about surgery, other medical subjects are also included, so almost all types of diseases are briefly described in it. The suffering of the soul has been called the cause of suffering. The said suffering is of three types: spiritual, metaphysical and supernatural. These three types of suffering are experienced in seven types of diseases. There are seven types of diseases, namely: adibal pravat, nambal pravat, dhamma pravat, sambal pravat , kala pravat, vaivabava pravat, and svabhava pravat . Leprosy and hemorrhoids are caused by the defects of the adibala (primary sex) and the venus (secondary sex). These are of two types, maternal and paternal. Birth defects - Cripples, blind, deaf, mute, deaf-mute, dwarfs, etc. are born due to the mot...

 There are two types of diseases, namely, surgical and emotional. In diseases that can be treated surgically, emotional is not prohibited. But in diseases that can be treated surgically, emotional is prohibited. Although this scripture is mainly about surgery, other medical subjects are also included, so almost all types of diseases are briefly described in it. The suffering of the soul has been called the cause of suffering. The said suffering is of three types: spiritual, metaphysical and supernatural. These three types of suffering are experienced in seven types of diseases. There are seven types of diseases, namely: adibal pravat, nambal pravat, dhamma pravat, sambal pravat , kala pravat, vaivabava pravat, and svabhava pravat . Leprosy and hemorrhoids are caused by the defects of the adibala (primary sex) and the venus (secondary sex). These are of two types, maternal and paternal. Birth defects - Cripples, blind, deaf, mute, deaf-mute, dwarfs, etc. are born due to the mot...

 There are two types of diseases, namely, surgical and emotional. In diseases that can be treated surgically, emotional is not prohibited. But in diseases that can be treated surgically, emotional is prohibited. Although this scripture is mainly about surgery, other medical subjects are also included, so almost all types of diseases are briefly described in it. The suffering of the soul has been called the cause of suffering. The said suffering is of three types: spiritual, metaphysical and supernatural. These three types of suffering are experienced in seven types of diseases. There are seven types of diseases, namely: adibal pravat, nambal pravat, dhamma pravat, sambal pravat , kala pravat, vaivabava pravat, and svabhava pravat . Leprosy and hemorrhoids are caused by the defects of the adibala (primary sex) and the venus (secondary sex). These are of two types, maternal and paternal. Birth defects - Cripples, blind, deaf, mute, deaf-mute, dwarfs, etc. are born due to the mot...