StoryHive 07

 Success through principles   Success through principles chapter 1 Power, country, force, etc. The king of Bijigishu should know his own and his enemy's strength, enthusiasm-effect and spell, country-even-odd etc. place, time-cold-hot etc. travel time-time suitable for campaigning strength-time-deployment of army etc. after attacking from behind, attack from behind, and damage-vehicle and loss of work-money, expenditure-waste of money, profit-fruition and strength during calamity. If after knowing everything well, he feels that he is strong and the enemy is weak, then he will attack the enemy. S ome Durdos believe that between enthusiasm power and influence power, enthusiasm power is the best. According to Durdos, influence power is the best. Other Durdos believe that influence power is stronger between influence power and spell power. Durdos , however, express different opinions on this. According to such Dervishes, the former power is particularly strong in enthusiasm, i...

 Success through principles   Success through principles chapter 1 Power, country, force, etc. The king of Bijigishu should know his own and his enemy's strength, enthusiasm-effect and spell, country-even-odd etc. place, time-cold-hot etc. travel time-time suitable for campaigning strength-time-deployment of army etc. after attacking from behind, attack from behind, and damage-vehicle and loss of work-money, expenditure-waste of money, profit-fruition and strength during calamity. If after knowing everything well, he feels that he is strong and the enemy is weak, then he will attack the enemy. S ome Durdos believe that between enthusiasm power and influence power, enthusiasm power is the best. According to Durdos, influence power is the best. Other Durdos believe that influence power is stronger between influence power and spell power. Durdos , however, express different opinions on this. According to such Dervishes, the former power is particularly strong in enthusiasm, i...

 Success through principles   Success through principles chapter 1 Power, country, force, etc. The king of Bijigishu should know his own and his enemy's strength, enthusiasm-effect and spell, country-even-odd etc. place, time-cold-hot etc. travel time-time suitable for campaigning strength-time-deployment of army etc. after attacking from behind, attack from behind, and damage-vehicle and loss of work-money, expenditure-waste of money, profit-fruition and strength during calamity. If after knowing everything well, he feels that he is strong and the enemy is weak, then he will attack the enemy. S ome Durdos believe that between enthusiasm power and influence power, enthusiasm power is the best. According to Durdos, influence power is the best. Other Durdos believe that influence power is stronger between influence power and spell power. Durdos , however, express different opinions on this. According to such Dervishes, the former power is particularly strong in enthusiasm, i...

 Punishment Social relations Kautilya Arthashastra Punishment I n order to control the king's ministers, priests, generals, princes, etc., who are subordinate to the king or who are in league with the enemy, the king has to hire secret agents and get the work done by the enemy. Apart from this, it is beneficial to bring the friends and relatives of the workers who have become hostile towards him for some reason to his side. Slaves and maids or servants can also be used for this purpose. Prostitutes, prostitutes, sorcerers, concubines, etc. can help in this work. One way can also be to cause conflicts between ministers who are involved in public debauchery. A forgiving king can use the policy of punishment against his own and his enemies through silent and secret methods without any fear for the present or the future. Hair removal In any situation, it is the king's duty to increase his treasury. But it is not appropriate to oppress the people by increasing the tax. In all the ...

 Punishment Social relations Kautilya Arthashastra Punishment I n order to control the king's ministers, priests, generals, princes, etc., who are subordinate to the king or who are in league with the enemy, the king has to hire secret agents and get the work done by the enemy. Apart from this, it is beneficial to bring the friends and relatives of the workers who have become hostile towards him for some reason to his side. Slaves and maids or servants can also be used for this purpose. Prostitutes, prostitutes, sorcerers, concubines, etc. can help in this work. One way can also be to cause conflicts between ministers who are involved in public debauchery. A forgiving king can use the policy of punishment against his own and his enemies through silent and secret methods without any fear for the present or the future. Hair removal In any situation, it is the king's duty to increase his treasury. But it is not appropriate to oppress the people by increasing the tax. In all the ...

 Punishment Social relations Kautilya Arthashastra Punishment I n order to control the king's ministers, priests, generals, princes, etc., who are subordinate to the king or who are in league with the enemy, the king has to hire secret agents and get the work done by the enemy. Apart from this, it is beneficial to bring the friends and relatives of the workers who have become hostile towards him for some reason to his side. Slaves and maids or servants can also be used for this purpose. Prostitutes, prostitutes, sorcerers, concubines, etc. can help in this work. One way can also be to cause conflicts between ministers who are involved in public debauchery. A forgiving king can use the policy of punishment against his own and his enemies through silent and secret methods without any fear for the present or the future. Hair removal In any situation, it is the king's duty to increase his treasury. But it is not appropriate to oppress the people by increasing the tax. In all the ...

Religious Practice E ven if the royal religion is destroyed due to the protection of the Uri and the Ashram, the king becomes the embodiment of all religions. T he decision of every dispute is based on three methods - that is, religion, conduct, character and royal rule. Royal rule is considered the best of these. Religion is based on truth and practice on witnesses. The state of character is based on tradition and the state of governance is based on fair and just punishment. The king who follows the religion and is engaged in his religion becomes the heir of heaven. The king who goes against this is the one who goes to hell. He looks at both son and enemy equally. The one who protects and protects enjoys the happiness of both worlds. T he king who rules by taking refuge in religion, conduct and justice, he conquers the world surrounded by the ocean. Even if there is conflict in the religion, then the justice of the king will be considered as evidence. Marriage Dharma Kautilya Arthasas...

Religious Practice E ven if the royal religion is destroyed due to the protection of the Uri and the Ashram, the king becomes the embodiment of all religions. T he decision of every dispute is based on three methods - that is, religion, conduct, character and royal rule. Royal rule is considered the best of these. Religion is based on truth and practice on witnesses. The state of character is based on tradition and the state of governance is based on fair and just punishment. The king who follows the religion and is engaged in his religion becomes the heir of heaven. The king who goes against this is the one who goes to hell. He looks at both son and enemy equally. The one who protects and protects enjoys the happiness of both worlds. T he king who rules by taking refuge in religion, conduct and justice, he conquers the world surrounded by the ocean. Even if there is conflict in the religion, then the justice of the king will be considered as evidence. Marriage Dharma Kautilya Arthasas...