StoryHive 07

  C onsidering the above, consider the importance of the latter as less than the former among the various dangers. The danger that is created by a strong opponent, consider it greater than the former. But the danger that is created by a weak opponent, even if it is the latter, is less important. https://www.storyhive07.com/2025/04/%20Successthroughprincipleschapter1%20.html Dangers caused by villains and enemies Dangers are of two types, pure and mixed. The danger created by the enemy is pure danger, which is of two types, pure evil and pure enemy. The king is created by the agent of harm. After the danger, no other means should be taken except punishment. But if the danger created by the enemy is seen, then in whatever field of the enemy you see the enemy, you should use punishment, punishment, discrimination, etc. to achieve your purpose. A king who is afraid of mutual hatred, enmity, fear of seizure of land, should try to keep him under hatred. He can be easily kept under cont...

  C onsidering the above, consider the importance of the latter as less than the former among the various dangers. The danger that is created by a strong opponent, consider it greater than the former. But the danger that is created by a weak opponent, even if it is the latter, is less important. https://www.storyhive07.com/2025/04/%20Successthroughprincipleschapter1%20.html Dangers caused by villains and enemies Dangers are of two types, pure and mixed. The danger created by the enemy is pure danger, which is of two types, pure evil and pure enemy. The king is created by the agent of harm. After the danger, no other means should be taken except punishment. But if the danger created by the enemy is seen, then in whatever field of the enemy you see the enemy, you should use punishment, punishment, discrimination, etc. to achieve your purpose. A king who is afraid of mutual hatred, enmity, fear of seizure of land, should try to keep him under hatred. He can be easily kept under cont...

  C onsidering the above, consider the importance of the latter as less than the former among the various dangers. The danger that is created by a strong opponent, consider it greater than the former. But the danger that is created by a weak opponent, even if it is the latter, is less important. https://www.storyhive07.com/2025/04/%20Successthroughprincipleschapter1%20.html Dangers caused by villains and enemies Dangers are of two types, pure and mixed. The danger created by the enemy is pure danger, which is of two types, pure evil and pure enemy. The king is created by the agent of harm. After the danger, no other means should be taken except punishment. But if the danger created by the enemy is seen, then in whatever field of the enemy you see the enemy, you should use punishment, punishment, discrimination, etc. to achieve your purpose. A king who is afraid of mutual hatred, enmity, fear of seizure of land, should try to keep him under hatred. He can be easily kept under cont...

 Natural Resources Kautilya's Arthashastra  Natural Resources System of State Expansion S wami, Minister, Janapada , Fort, Kose, Army and Mitra These seven are said to be the nature of the state. T he 16 auspicious qualities of a king are – born of a noble family, endowed with good fortune, intelligent, endowed with wisdom, wise, virtuous, truthful, truthful, grateful, broad-minded, unusually enthusiastic, free from laziness, fearless, strong-minded, undemanding, and willing. T he eight faculties of a king are – Sushrusa, Shravan, Acceptance, Dharavigya, Uha, Aroha and Tatvabhimaani. Enthusiastic qualities: Bravery, courage, speed and vision T he king's personal wealth is his wealth, memory, mind, strength, rise, self-sufficiency, achievements, punishment during the time of suffering, skillful in helping, skillful in dealing with cold, famine, and good fortune, keeping an eye on spies, performance in the appointment of troops according to the interests of the country and t...

 Natural Resources Kautilya's Arthashastra  Natural Resources System of State Expansion S wami, Minister, Janapada , Fort, Kose, Army and Mitra These seven are said to be the nature of the state. T he 16 auspicious qualities of a king are – born of a noble family, endowed with good fortune, intelligent, endowed with wisdom, wise, virtuous, truthful, truthful, grateful, broad-minded, unusually enthusiastic, free from laziness, fearless, strong-minded, undemanding, and willing. T he eight faculties of a king are – Sushrusa, Shravan, Acceptance, Dharavigya, Uha, Aroha and Tatvabhimaani. Enthusiastic qualities: Bravery, courage, speed and vision T he king's personal wealth is his wealth, memory, mind, strength, rise, self-sufficiency, achievements, punishment during the time of suffering, skillful in helping, skillful in dealing with cold, famine, and good fortune, keeping an eye on spies, performance in the appointment of troops according to the interests of the country and t...

 Natural Resources Kautilya's Arthashastra  Natural Resources System of State Expansion S wami, Minister, Janapada , Fort, Kose, Army and Mitra These seven are said to be the nature of the state. T he 16 auspicious qualities of a king are – born of a noble family, endowed with good fortune, intelligent, endowed with wisdom, wise, virtuous, truthful, truthful, grateful, broad-minded, unusually enthusiastic, free from laziness, fearless, strong-minded, undemanding, and willing. T he eight faculties of a king are – Sushrusa, Shravan, Acceptance, Dharavigya, Uha, Aroha and Tatvabhimaani. Enthusiastic qualities: Bravery, courage, speed and vision T he king's personal wealth is his wealth, memory, mind, strength, rise, self-sufficiency, achievements, punishment during the time of suffering, skillful in helping, skillful in dealing with cold, famine, and good fortune, keeping an eye on spies, performance in the appointment of troops according to the interests of the country and t...

Religious Practice E ven if the royal religion is destroyed due to the protection of the Uri and the Ashram, the king becomes the embodiment of all religions. T he decision of every dispute is based on three methods - that is, religion, conduct, character and royal rule. Royal rule is considered the best of these. Religion is based on truth and practice on witnesses. The state of character is based on tradition and the state of governance is based on fair and just punishment. The king who follows the religion and is engaged in his religion becomes the heir of heaven. The king who goes against this is the one who goes to hell. He looks at both son and enemy equally. The one who protects and protects enjoys the happiness of both worlds. T he king who rules by taking refuge in religion, conduct and justice, he conquers the world surrounded by the ocean. Even if there is conflict in the religion, then the justice of the king will be considered as evidence. Marriage Dharma Kautilya Arthasas...

Religious Practice E ven if the royal religion is destroyed due to the protection of the Uri and the Ashram, the king becomes the embodiment of all religions. T he decision of every dispute is based on three methods - that is, religion, conduct, character and royal rule. Royal rule is considered the best of these. Religion is based on truth and practice on witnesses. The state of character is based on tradition and the state of governance is based on fair and just punishment. The king who follows the religion and is engaged in his religion becomes the heir of heaven. The king who goes against this is the one who goes to hell. He looks at both son and enemy equally. The one who protects and protects enjoys the happiness of both worlds. T he king who rules by taking refuge in religion, conduct and justice, he conquers the world surrounded by the ocean. Even if there is conflict in the religion, then the justice of the king will be considered as evidence. Marriage Dharma Kautilya Arthasas...